This Atricle Narrated By `Aisha (R.A)

Narrated `Aisha (R.A):
Allah's Messenger (Peace Be Upon Him) used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Messenger ()! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ وَيَقُولُ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ". فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ يَا رَسُولَ اللَّهِ مِنَ الْمَغْرَمِ قَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ

The Article Narrated Abu Huraira (R.A)

Narrated Abu Huraira (R.A):
The Prophet (Peace Be Upon Him) said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَخَذَ أَمْوَالَ النَّاسِ يُرِيدُ أَدَاءَهَا أَدَّى اللَّهُ عَنْهُ، وَمَنْ أَخَذَ يُرِيدُ إِتْلاَفَهَا أَتْلَفَهُ اللَّهُ "

The Article Narrated Jabir bin `Abdullah (R.A)

Narrated Jabir bin `Abdullah (R.A):
An Ansari woman said to Allah's Messenger (Peace Be Upon Him), "O Allah's Messenger (Peace Be Upon Him)! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday the Prophet (Peace Be Upon Him) sat on that pulpit. The date-palm stem near which the Prophet (Peace Be Upon Him) used to deliver his sermons cried so much so that it was about to burst. The Prophet (Peace Be Upon Him) came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet (Peace Be Upon Him) said,"It has cried because of (missing) what it use to hear of the religions knowledge."

حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ امْرَأَةً مِنَ الأَنْصَارِ قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ، أَلاَ أَجْعَلُ لَكَ شَيْئًا تَقْعُدُ عَلَيْهِ فَإِنَّ لِي غُلاَمًا نَجَّارًا. قَالَ " إِنْ شِئْتِ ". قَالَ فَعَمِلَتْ لَهُ الْمِنْبَرَ، فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ الَّذِي صُنِعَ، فَصَاحَتِ النَّخْلَةُ الَّتِي كَانَ يَخْطُبُ عِنْدَهَا حَتَّى كَادَتْ أَنْ تَنْشَقَّ، فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم حَتَّى أَخَذَهَا فَضَمَّهَا إِلَيْهِ، فَجَعَلَتْ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّتُ حَتَّى اسْتَقَرَّتْ. قَالَ " بَكَتْ عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ "

The Article Narrated 'Is-haq bin `Abdullah bin Abu Talha (R.A)

Narrated 'Is-haq bin `Abdullah bin Abu Talha (R.A):
I heard Anas bin Malik (R.A) saying, "A tailor invited Allah's Messenger (Peace Be Upon Him) to a meal which he had prepared. " Anas bin Malik said (R.A), "I accompanied Allah's Messenger (Peace Be Upon Him) to that meal. He served the Prophet (Peace Be Upon Him) with bread and soup made with gourd and dried meat. I saw the Prophet (Peace Be Upon Him) taking the pieces of gourd from the dish." Anas (R.A) added, "Since that day I have continued to like gourd."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ، قَالَ أَنَسُ بْنُ مَالِكٍ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ، فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الْقَصْعَةِ ـ قَالَ ـ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ

Hadis About Dead Person

Narrated Salama bin Al-Akwa` (R.A):
A dead person was brought to the Prophet (Peace Be Upon Him) so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada (R.A) said, "O Allah's Messenger (Peace Be Upon Him)! I undertake to pay his debt." Allah's Messenger (Peace Be Upon Him) then led his funeral prayer.

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِجَنَازَةٍ، لِيُصَلِّيَ عَلَيْهَا، فَقَالَ " هَلْ عَلَيْهِ مِنْ دَيْنٍ ". قَالُوا لاَ. فَصَلَّى عَلَيْهِ، ثُمَّ أُتِيَ بِجَنَازَةٍ أُخْرَى، فَقَالَ " هَلْ عَلَيْهِ مَنْ دَيْنٍ ". قَالُوا نَعَمْ. قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ ". قَالَ أَبُو قَتَادَةَ عَلَىَّ دَيْنُهُ يَا رَسُولَ اللَّهِ. فَصَلَّى عَلَيْهِ

Muselimah Kazzab

Muselimah Kazzab

Muselimah was a resident of Yamamah. He claimed Prophethood before the demise of Prophet Muhammad (sallahu alayhi wasallam). People in large numbers became infidels, and his supporters. The battle of Yamamah took place during the Caliphate of Hazrat Abu Bakr Siddique (R.A.). In this battle Musilimah Kazzab was condemned to hell. His 20,000 followers died as well. In this great battle, just over 1,200 Sahabas, including huffaz and those who participated in the battle of Badr, were amongst the martyrs, and in this way the revolt came to its inevitable end.
MIRZA GHULAM AHMAD QADIANI
A resident of Qadian, which is a town in Punjab (presently in the Indian part of Punjab), Mirza Ghulam Ahmad Qadiani claimed Prophethood in 1901 during British rule in India. He fell victim to Cholera, an epidemic disease, and died ignominiously in Lahore (Pakistan). His infidel beliefs had a long list. Since then all the Ulama have excluded him and his followers from the fold of ISLAM. The deceased Mirza Qadiani’s first successor is Khalifa Hakim Noor Ud Din, second Mirza Mahmood, third is Mirza Nasir , the fourth is Mirza Tahir and the fifth one, Mirza Masroor, who is now residing in LONDON. All Qadianis are classed and recognized as INFIDELS by the MUSLIM UMMAH. In Pakistan all Qadianis had been declared as non-Muslims officially in 1974. Subsequently in 1984 an Anti Qadiani ORDINANCE was enforced as a result of which the late Mirza Tahir fled from Pakistan and sought refuge in England, residing in London for some time until his death in 2004. Qadianis regard themselves as a group of Muslims. They engage themselves in activities with the profile of Islam by which some ignorant and simple Muslims become victims of their deception. All Muslims need to be aware of their machinations in religious or other social engagements.
NOTE
“AHMADI” OR QADIANI
The followers of Mirza Ghulam Ahmad are Qadianis, whether they belong to the Qadiani jamaat of Rabwa or the Lahori jamaat of Qadianis. But these people call themselves “Ahmadi”. Their calling themselves as “Ahmadi” rests on the plea that Mirza Ghulam Ahmad Qadiani befits the verse in the Holy Quran. Whereas according to the Muslims this Quranic verse relates to the holy Prophet MUHAMMAD (sallallahu alayhi aasallum). Taking undue advantage of the word, ‘Ahmad’, in his name, Mirza Ghulam Ahmad twisted the meaning of the Quranic verse in his favour and claimed Prophethood in this basis, though his name ‘Ghulam Ahmad’, ACTUALLY means “slave of Ahmad”. According to the Holy Quran BOTH Ahmad and Muhammad are the holy names of our Prophet (sallallahu alayhi wasallam). Therefore, the application of the said Quranic verse to Mirza Ghulam Ahmad Qadiani is a deliberate alteration in the holy Quran. On this basis calling Qadianis as ‘Ahamdis’ is ‘HARAM’ (forbidden) and unlawful.
THE BELIEF OF KHATME NUBUWWAT
BY ABDUL RAHMAN BAWA
KHATME NUBUWWAT ACADEMY
387 KATHERINE ROAD FOREST GATE
LONDON E7 8LT UNITED KINGDOM
PHONE: 020 8471 4434
MOBILE: 0798 486 4668, 0795 803 3404
EMAIL: khatmenubuwwat@hotmail.com
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JazakAllah Khairun

What is Qaadiyaanism?

What is Qaadiyaanism?
By Shaykh Muhammad Saleem Dhorat
Qaadiyaanism…
… dishonours Allah, the Creator
Where the human escape from that being in whose hands cans is every atom. He says: I will come
Secretly like thieves. (Roohaani Khazaa’in Page 39, Vol. 20) claims divinity for Mirza Ghulam Ahmad
I (Mirza) saw in a dream that I am God. I have believed that I am God. (Roohaani Khazaa’in Page
564, Vol. 5) teaches that the door of prophethood is open, even after the final Prophet Muhammad
sallallahu alayhi wasallam
This fact is established like the clear day that the door of prophethood is open after Prophet
Muhammad sallallahu alayhi wasallam. (Haqeeqatun Nubuwwah Page 228) debases the greatest of all Prophets, Muhammad sallallahu alayhi wasallam
Prophet Muhammad sallallahu alayhi wasallam and his Sahaabah used to eat cheese made by the
Christians, although it was well known that pig’s fat is used in its making. (Al Fadhl, Qaadiyaan,
22nd February, 1924) claims that Mirza Ghulam Ahmad is Muhammad, the Messenger of Allah
Muhammad is the Messenger of Allah. And those with him are hard against the disbelievers and
Merciful amongst themselves’ in this divine revelation, I have been named Muhammad and also
Rasool. (Roohaani Khazaa’in Page 207, Vol. 18)
One who differentiates between me and the Mustafaa, has neither recognised me nor seen me.
(Roohaani Khazaa’in Page 258-259, Vol. 16) teaches that Mirza Ghulam Ahmad is superior to Prophet Muhammad sallallahu alayhi wasallam
Muhammad has descended amongst us once again, and he is greater in his status than ever
Before whomsoever wants to see Muhammad, O Akmal, should see Ghulam Ahmad in Qaadiyaan.
(Badr, Qaadiyaan, 25th October, 1906) Propagates that Mirza is superior to all the Prophets
And Allah is showing so many signs for me that if they were shown in the time of Nooh, those
people would not have drowned. (Roohaani Khazaa’in Page 575, Vol. 22)
Yoosuf of this Ummah, i.e. this humble one, is greater than Israeli Yoosuf. (Roohaani Khazaa’in
Page 99, Vol. 21)
Although many Prophets have come in the world, I am no less in knowledge and recognition of Allah
than any (of them). (Roohaani Khazaa’in Page 477, Vol. 18)
Leave the mention of Ibne Maryam(‘Eesaa alayhis salaam); Ghulam Ahmad is more better than him. (Roohaani Khazaa’in Page 240, Vol. 18) teaches hatred towards ‘Eesaa alayhis salaam, one of the greatest Prophets of Allah (Jesus) had the habit of uttering obscenities and frequently using foul language. (Roohaani Khazaa’in Page 289, Vol. 11)
It should be remembered that he (Jesus) had also to some extent the habit of lying. (Roohaani Khazaa’in Page 289, Vol. 11) Jesus could not portray himself as a pious man because people knew that he was a gluttonous alcoholic (Roohaani Khazaa’in Page 296, Vol. 10) believes that Islaam is incomplete without belief in Mirza Ghulam Ahmad
The belief of naming the rejectors of Maseeh Maw‘ood (Mirza) as ‘Muslims’ is a filthy belief. One
Who holds such belief, for him the door of divine mercy is closed. (Kalimatul Fasl Page 125) is a vile attack on the Sahaabah (Companions) radhiyallahu anhum
Like Aboo Hurayrah who was dull and did not possess good understanding/knowledge (Roohaani
Khazaa’in Page 127, Vol. 19)
Leave the dispute of the old caliphate; accept the new caliphate. A living Ali is present amongst
you; you are leaving him and looking for the dead Ali. (Malfoozaate Ahmadiyyah Page 142, Vol. 2)
What were Aboo Bakr and Umar? They were not even fit to open the shoelaces of Hadhrat Ghulam
Ahmad. (Monthly Al Mahdi, January-February, 1915)
Faatimah radhiyallahu anhaa, in a visionary state, placed my head on her thigh and showed me that
I am from it. (Roohaani Khazaa’in Page 213, Vol.18) believes that the words of Mirza are equal to Qur’aan
Whatever I hear through Allah’s revelation, by Allah, I believe it to be pure from every mistake. My
Revelation is pure from mistakes like the Qur’aan. This is my faith. By Allah, it is noble word from
The mouth of God, the one only (Roohaani Khazaa’in Page 477, Vol. 18) is a deliberate alteration of the text of Qur’aan
This has also been inspired since a long time that ‘Indeed, We have revealed it near Qaadiyaan’. I
Said to myself Yes, definitely, the name of Qaadiyaan is written in Qur’aan Shareef. (Roohaani
Khazaa’in Page 140, Vol.3)
Names of three cities have been written in Qur’aan with honour - Makkah, Madeenah and
Qaadiyaan. (Roohaani Khazaa’in Page 140, Vol. 3) is vilification of the status of Makkah Mukarramah and Madeenah Munawwarah
The place of Qaadiyaan is that place which Allah has declared as navel (centre) for the whole world
And has declared it the mother for all the worlds (Al Fadhl, Qaadiyaan, 11th December, 1932)
I am telling you truthfully that Allah has said that the soil of Qaadiyaan is blessed. Here descends
Those blessings that descend at Makkah and Madeenah. (Al Fadhl, 11th December, 1932)
People also go to perform Hajj as a simple and nafl (act). But, in this place (i.e. Qaadiyaan), the
Reward is more than nafl Hajj. (Roohaani Khazaa’in Page 352, Vol.5) declares all non-Qaadiyaanis as non-believers
All Muslims who have not entered allegiance to Maseeh Maw‘ood (Mirza), even though they have not
Heard the name of Maseeh Maw‘ood, are kaafir and out of the fold of Islaam. (aai’nae Sadaaqat
Page 35)
That person who believes in Moosaa but does not believe in ‘Eesaa; or believes in ‘Eesaa, but does
Not believe in Muhammad; or believes in Muhammad, but does not believe in Maseeh Maw‘ood
(Mirza), is not only kaafir but a staunch kaafir and out of the fold of Islaam. (Kalimatul Fasl Page
110)
My opponents have been named Christians, Jews and idolaters. (Roohaani Khazaa’in Page 382,
Vol.18) defames all Muslims
Every Muslim looks at these books (of Mirza) with an eye of love and benefits from its knowledge
And accepts me and verifies my call except children of prostitutes upon whose hearts Allah has put
A seal; they do not accept me. (Roohaani Khazaa’in Page 547-548, Vol.5)
Allah has made it clear to me that every person whom my call has reached and has not accepted
Me, he is not a Muslim. (Tazkirah Page 600) regards itself a separate religion
It is a command of Maseeh Maw‘ood (Mirza), and a powerful command, that an Ahmadi should not
Give his daughter to a non-Ahmadi. To carry out this (order) is also a duty of every Ahmadi.
(Barakaate Khilaafat Page 25)
Practice patience and do not perform Salaat behind any person other than our jamaa‘at. (Al Hukm,
Qaadiyaan,10th August, 1901)
It is our duty that we do not consider non-Ahmadis Muslims and do not perform Salaat behind them,
Because according to us they are rejectors of a prophet of Allah. (Anwaare Khilaafat Page 190)
It is not permissible to perform janaazah (Salaat) of non-Ahmadi Muslims; to the extent that it is
not permissible (to perform janaazah) of non-Ahmadi child too. (Anwaare Khilaafat Page 193)
Qaadiyaanism is
Nothing but, conspiracy
Against Islaam, kufr in the guise
Of religion and hypocrisy in the
Name of Islaam
Shaykh Muhammad Saleem Dhorat